TEDxTaipei's 2010 lecture series "Tales of Taiwan" invited senior record producer Xiong Ruhsien to share the story of aboriginal music in Taiwan.She has been involved in albums of many famous singers, including Guo Fucheng, Zhang Qingfang, Lin Am-lien, and so on.Accidentally, the music of indigenous folk singer Kuo Ying-nan has been deeply touched. After leaving the Magic Rock Records, the bear was set up to set up a wildfire.She says, " Looking back at the 30-year-old's own music, it's not just selling music.
The Wild Fire Collection is dedicated to creating the world music of the world, stirring up the original wave, singing together songs belonging to this piece of land, and enabling the world to hear the music of the indigenous peoples of Taiwan.The wildfires provide a platform for us to hear the songs of the indigenous people between the valleys and the waves, and hear the songs of their hometown, revealing the maternal and indigenous lives of the indigenous people in Taiwan.Since its founding in 2002, the "Wild Fire Collection" has become more mature and strong, and has performed many times a year, as well as the original wave festivals of autumn and winter. Apart from popular music, it has also given us a sense of the inspires and moving forces of Aboriginal singing.
Voice of the
The first album of wildfire was the "hasty" album released by Hudf 2005.Khudf, Kimbo, is of Puyuma and Paiwan.In the course of his studies, he studied at the University of Taiwan, where she was not educated.His nature is very casual and romantic, and his life is full of impact.Lin Huai-min describes him as "the most touching call of Taiwan."In 1972, when he withdrew from the United Nations, he began the "Singing of Songs" folk music campaign in the 1970s. He was a pioneer in the movement, and later became one of the founders of the indigenous movement.The "hurried" album was the energy he had created for 30 years and allowed him to express his vitality to the music, making it more accessible to everyone in the Red House in the West Gate.He sang his own song for Taiwan, and also allowed the song to break through barriers and tear, bringing peace and passion.Chiang Hsun-hsun praises Hudfu's "deep sound, reminds me of the towering mountains in the east, and reminds me of the vast ocean."In the face of the illness and the stress of the body, he returned to the tribe to find the power to go down.He said, " When you enter that abyss, you know where the song is.I finally understood that if I could only climb a single thing in the abyss, it was a song!
He sang "Mishima" in memory of the musician Li Shuangze: "We have a brave people and a ragged road here in order to activate the mountains."We have infinite life here, buffalo, rice, bananas and orchids.As described by Tsai Ming-liang, Hu Dev's voice: "Honest souls, summon the mountains and rivers that we lose, the forgotten sea and the sky, all come back."
Kuo Ying-nan is an old Ami national pop singer, and is also an important figure in bringing Taiwanese aboriginal music to the international dance platform.In 1988, Kuo performed the song "The Old Man Drinking" at the World Cultural Center in Paris, France. This song is also a song that shocked and deeply moved the bear, and is part of the "Enigma" section of the "Enigma" section of the German band, "The Old Man's Drinking".The song became the 1996 Atlanta Summer Olympics theme song, which sparked worldwide attention to aboriginal culture and copyrighted, making the voice of Taiwan's voice in the world.
Bear Rudy, who plays a speech in the speech, has a deep humility in nature.The relationship between man and nature, of balance and harmony, is the natural, noble, and rich."I'm here to drink to the Lord, and I'll be safe and safe."and pursue our culture and our roots, and I hope you will not be surprised that there is a faraway visitor from afar.Here we have the most aroma of wine, let you taste it, and hope to be able to accept our respect.Let us be smooth sailing wherever we go.
Beautiful New Songs
Xiong Ruian also said that there are now many singers and groups in Taiwan trying to make original music, like natural volumes, Zhang hang, and so on.They talk in their own way, actively and in life.In recent years, we have been fortunate to hear more and more indigenous singers singing in their mother tongue, such as Chi Xiaojun, Chen Chien-nen, etc.
The bear says, " From this piece of land to the beginning of the land, it begins to understand what happened on this piece of land."For her, this is a love of life and music."At the same time as recording this piece of land, the land has also been shared with the most precious experience of the land.Folk folk songs are blossoming every day, and everyone has their own folk songs in every age.Folk ballads are the songs that you like most now; folk songs are the songs that we have in mind.The persistence of the wildfire, let us hear more voices on this piece of land, hear more voices that are close to the sky.
Chi Hsiao-chun's song is described by the Japanese music critics as "the wind of the savannah and the light of the sun"." Let's take the primitive power of life and continue to integrate into life with the creation of a new life, and to integrate with the world.Let us take the steps of our ancestors in the enlightenment of mythology, to sing the ancient nation and the everlasting love song.
Hudf Singing the 2009 North Hearing with the "Power In Me"
TEDxTaipei Lecture film: The Voice of the Bears and the Wild Fire Collection for the Sound
Text: womany editorial/Blue ChiaoWen Lan
Video: TEDx Taipei